50 Shades of Kink: An Introduction to BDSM by Tristan Taormino

By Tristan Taormino

Tristan Taormino can let you know every thing you need to find out about the realm of kink, and extra! working at the excitement precept, 50 colors of Kink is a very worthwhile how-to that's the excellent beginner's advisor to the world of kinky intercourse and will additionally function a superb refresher direction. no matter if readers are looking to wake up shut and private with blindfolds, plants, and paddles or are only searching for a few suggestion to maintain issues clean within the bed room, 50 colors of Kink is perfect for everybody and their lover(s). integrated are options and inventive rules for bondage, spanking, flogging, sensation play, and tough intercourse; classes on the best way to eroticize energy, domesticate deeper connections, and include kink into one’s intercourse lifestyles; and role-playing fantasies from the preferred to the taboo.

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Bret Hinsch’s exploration of homosexuality in ancient China leads him to conclude that it “was at least tolerated, and simply accepted, by the political elite of Zhou China” (1990, 15‑32).  6 BCE‑1 CE), who supposedly cut off the sleeve of his imperial gown to avoid waking his lover Dongxian 董賢 who was sleeping on it. 9 9 For more on homosexuality in China, see Hinsch 1990; Kapac 1992; Liu 1993, 287‑98; Ruan 1997, 57‑66; Van Gulik 1961, 28, 48, 62‑63, 109.  Historians acknowledge that the first three Han emperors—the founder Gaozu (206‑195), Huidi (194‑ 188), and Wendi (179‑157)—were bisexual.

But what exactly they were and how they were used remain subject to speculation.  2. Prince Liu Sheng’s double phalli with oval stones.  A. and E. Franzblau show how the single phallus was ingeniously used by a woman to satisfy herself (1977, #39, #36) and note that these devices were much used in the Ming. Yimen has a good de‑ scription of what an ivory double dildo looked like and how a single dildo was used by two women (1997, 172, 180). Archaeologists also found two off‑white egg‑shaped objects made of stone next to the two double phalli.

Scholars have interpreted the ancient Chinese tradition of including sexual manuals in a bride’s trousseau as a sign that they had an open and unabashed attitude toward sex.  What the emphasis on practice manuals really re‑ veals is that the Chinese were practical about sex education for newly‑ weds so they could properly perform their duties to family and society by producing many sons to perpetuate the family line. However, this does not mean that pleasure and eroticism were excluded. Heterosexual encounters were the norm in Han life, but other sex‑ ual preferences existed.

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